The Beautyful Ones Are Not Yet Born
The
Beautyful Ones Are Not Yet Born
is the debut novel
by Ghanaian writer Ayi
Kwei Armah. It was published in 1968 by Houghton
Mifflin, and then republished in the influential
Heinemann African
Writers Series in 1969. The novel tells the story
of a nameless man who struggles to reconcile himself with the reality of
post-independence Ghana.
Plot
The
unnamed protagonist, referred to as "the man", works at a railway
station and is approached with a bribe; when he refuses, his wife is furious
and he can't help feeling guilty despite his innocence. The action takes place
between 1965's Passion Week and 25 February 1966 – the day after the overthrow
of Kwame Nkrumah,
Ghana’s first president.
Characters
- The Man
- Oyo
- Teacher
- Joseph Koomson
- Estella Koomson
- Sister Maanan
Ella
mai
Critical reception
First
published in 1968 by Houghton
Mifflin in the US (where the author studied
at Columbia University,
1968–70), The Beautyful Ones Are Not Yet Born received critical acclaim,
with "generally favorable, and often glowing, reviews", as Jacob
Littleton put it: "With this one book, Armah established himself as a
writer with a worldwide reputation." Kirkus
Reviews stated: "In the groping
stretch between colonialism and a strong national identity one of the natural
attitudes is a sour malaise. This young Ghanian [sic] author has caught the
vanishing ends of two worlds in a bitter, acerbic novel of one man's spiritual
trials in a new West African nation. ... A strong, tight, efficient
novel--urgent and relevant." While occasionally some "judged it to be
too strong for the general reader", among other reviewers, one wrote:
"This is a brash and powerfully colorful novel, and if it amounts to doing
the laundry in public, we can only say What a laundry! and What an heroic job
at the scrub board!"
However,
some African writers were less welcoming of the novel, with Chinua
Achebe in particular concluding:
"Armah is clearly an alienated writer complete with all the symptoms.
Unfortunately Ghana is not a modern existentialist country. It is just a
Western African state struggling to become a nation.
Ayi
Kwei Armah himself notes, in a preface to a new edition of the novel published
by Per Ankh:
"It
attracted considerable attention then, much of it focused on the author's
perceived artistry. There was a tendency, from the beginning, to contrast this
supposed authorial virtuosity with the novel's subject matter, rather
inaccurately summed up as the pervasive negativity of the human condition in
Africa. This bias didn't surprise me, and I assumed it would take little time
for some careful scholar to balance it by zooming in on the conceptual content
of the title, which I think expresses the meaning of the text as accurately as
any title can. It is a matter of some bafflement to me, therefore, that to
date, as far as I know, no critical assessment has actually gone to that thematic
core: the provenance of the concept and image of the beautyful ones. The phrase
'The Beautiful One' is ancient, at least five thousand years old. To
professional Egyptologists, it is a praise name for a central figure in Ancient
Egyptian culture, the dismembered and remembered Osiris, a sorrowful reminder of our human vulnerability to
division, fragmentation and degeneration, and at the same time a symbol of our
equally human capacity for unity, cooperative action, and creative
regeneration. ...
I remember no special attachment to the mythic figure in those days, but by the time I wrote the novel my impressions of Osiris, though still relatively disorganised, had evolved to the point where I was ready to recognise the image as a powerful artistic icon. Here, in mythic form, was the essence of active, innovative human intelligence acting as a prime motive force for social management. I have yet to come across an earlier, or more attractive, image for the urge to positive social change."
I remember no special attachment to the mythic figure in those days, but by the time I wrote the novel my impressions of Osiris, though still relatively disorganised, had evolved to the point where I was ready to recognise the image as a powerful artistic icon. Here, in mythic form, was the essence of active, innovative human intelligence acting as a prime motive force for social management. I have yet to come across an earlier, or more attractive, image for the urge to positive social change."
Cultural references
References
· Armah, Ayi Kwei, The Beautyful Ones Are
Not Yet Born, Boston: Houghton, Mifflin, 1968 (ASIN: B000JV2N50).
· · Littleton, Jacob, "The
Beautyful Ones Are Not Yet Born",
World Literature and Its Times: Profiles of Notable Literary Works and the
Historic Events That Influenced Them. Encyclopedia.com.
·
Gillard, Garry, "The Beautyful Ones Are Not Yet Born". Lecture for H235 African
Literature, Murdoch University, 1976–77.
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