The River Between
The
River Between is a 1965 novel by prolific Kenyan author Ngũgĩ wa Thiong'o
that was published as part of the influential African Writers Series. It tells the story of the separation of two neighbouring
villages of Kenya caused by differences in faith set in the decades of
roughly the early 20th century. The bitterness between them caused much hatred
between the adults of each side. The story tells about the struggle of a young
leader, Waiyaki, to unite the two villages of Kameno and Makuyu through
sacrifice and pain.
The
novel is set during the colonial period, when white settlers arrived in Kenya's "White
Highlands", and has a mountain setting.
Plot Summary
A
young man called Waiyaki is a focal point in Ngugi’s story. At an early age, he
was already considered to have special gifts. Waiyaki once encountered two boys
fighting and attempted to break up the squabble. Although he was the youngest
of the three, he was able to put a stop to the violence. Ngugi reveals the
three boys, Waiyaki, Kamua and Kinuthia are all destined to study at a local
mission school nearby and from there, to become teachers. Waiyaki is eventually
enrolled at the school at the behest of his father, Chege. He explains to young
Waiyaki the legend of a savior who would be born into their village and
accomplish great things for his people. Waiyaki’s father believes that he is
that savior. Although Waiyaki is skeptical of such a fantastical prophesy, he
excels in the school and is well on his way to playing a vital role in the
development of his people. The significance of Chege’s eagerness to send
Waiyaki to the mission school rests on the fact that the boy would be in a
position to learn the wisdom of the colonists. This knowledge would Waiyaki
equip him for the struggle against the colonial government. Despite the
liberating potential of this knowledge, Waiyaki must ensure he does not embrace
the colonial system, as doing so would defeat the purpose of his training.
As
the story progresses, the division between the two villages intensifies and the
proposed circumcision of the young girl Muthoni causes much dissention within
the community. Her death galvanizes the missionary school—in which Waiyaki is
enrolled—into action, going so far as to expel children whose parents still
uphold the tradition of circumcision. Waiyaki is among those forced from the
school. In response, he decides to take up the challenge of building a school
for the expelled children. While he still does not fully understand the
leadership role his father predicted he would take up, he begins to realize
that his mission is to enable education for the children of the villages. He
becomes so preoccupied with this goal that he fails to recognize and address
the other needs of his community, such as reclaiming lands seized by the
colonists. Some villagers begin conspiring behind closed doors, eventually
forming a secret organization known as Kiama, whose singular purpose is to
ensure the purity of the tribe.
As
a result of this upheaval, Waiyaki makes enemies. Among them is Kabonyi who
begins to provoke dissenters in the community to undermine and destroy Waiyaki.
Eventually, Waiyaki succumbs to Kabonyi’s trickery. While he desires nothing
more than to quell the growing unrest within the village, and heal the angst
among the people, he is powerless to undo the polarizing effects of
colonialism. Waiyaki blames himself for having failed to address the lack of
unity in time.
The
story concludes on an ominous note. Waiyaki and his new love interest Nyambura
find themselves in the hands of the Kiama who must inevitably decide their
fate.
Characters
- Waiyaki: an ambitious young man who tries to save his people from the white man by building schools and providing education.
- Chege: Waiyaki's father. He is a well-respected elder of his tribe, presiding over a range of ceremonies. He also knows all the prophecies, including the invasion of the white people with their clothes like butterflies, and a savior rising to face this threat.
- Joshua: Father of Muthoni and Nyambura, he represents the influence of the white man and is one of Waiyaki's antagonists. He was one of the first people to be converted to Christianity, seeking refuge in Siriana because he feared the revenge and anger of his people, who felt betrayed. He becomes increasingly religious until he is almost a fanatic, renouncing his tribe's rituals and traditions. Considering his people to live in darkness, he is dedicated to converting as many people as possible to save them from hell.
- Muthoni: she is Joshua's eldest daughter, instead of following the Christian way of life, she follows the traditional path and chooses to get circumcised to become a woman. However, the circumcision leads to medical complications, and even though Waiyaki managed to get her to a hospital, she dies after claiming that she sees Jesus.
- Nyambura: Muthoni's younger sister, but not as revolutionary because she is not as independent. While Muthoni openly rebels against her father, Nyambura follows him because she fears his anger. She falls in love with Waiyaki and started a secret affair which lead to his downfall as their relationship is considered a treason amongst the council.
- Kabonyi: He is the father of Kamau, he represents the council of the elders and, therefore, the conservative forces within the community. He detests Waiyaki due to conflicting ideologies and fearing that Waiyaki may be the one sent to save the people. Eventually, however, Kabonyi is able to punish Waiyaki during a council meeting, effectively ending the struggle for reconciliation.
- Kinuthia: A close and loyal friend of Waiyaki's and a teacher at Marioshoni. Kinuthia loves Waiyaki and thinks he is a great leader, but he often warns his friend of imminent trouble. At Waiyaki's final stand, he is nearly crippled with fear and foreboding; he can say nothing to dissuade the Kiama from punishment.
- Kamau: Kabonyi's son and peer of Waiyaki; he is a teacher at Marioshoni. Kamau is extremely jealous of Waiyaki, especially when he realizes Nyambura loves Waiyaki. He works with his father to topple Waiyaki from his perch of power.
- Livingstone: The British missionary who founds Siriana and carries on a more than twenty-five-year outreach in the ridges. He is devoted to getting rid of circumcision, which he considers to be a barbaric practice.
- Miriamu: Joshua's wife and mother to Muthoni and Nyambura. She is a devout Christian, but she still has a Gikuyu spirit inside. She loves her daughters and weeps for their sorrows, but she believes that they must obey their father.
Major Themes
Colonialism/Imperialism
The
River Between is an allegory of the colonization of Kenya when the British
introduced Christianity and exploited the country. Joshua represents the
converted African who does everything in his power to support the colonialists,
represented by a man called Livingston (possibly referring to David Livingston,
the pioneer missionary). The British secure their power by building government
posts and collecting taxes, which at first does not concern the people because
they do not know what taxes are. Only later do they realize that they are
exploited. Therefore, Waiyaki tries to lead his people to independence through
(Western) education, after his father tells him, "Learn all the wisdom and
all the secrets of the white man. But do not follow his vices." However,
in the end, he realizes that education alone is not enough to improve the lives
of the people. Instead, it is necessary that the community gains self-respect
through political action uniting the different tribes.
Individual vs. Community
The
two characters that try to follow their own agenda without first consulting
with the elders and their community meet with an unfavorable end. Waiyaki keeps
building more schools in an attempt to provide education to the people, but
even though he has good intentions, he underestimates the power of the council
of the elders, who consider adhering to ancient traditions more important than
taking over parts of the white man's culture. In the end, he is punished by the
council and the people, which indicates that all his efforts were in vain.
Similarly, Muthoni goes against the will of her father and Christian community
when she decides to follow the traditions and get circumcised to become part of
the tribe. Muthoni dies because of this procedure, which also indicates that
reconciliation is impossible.
Self-Knowledge
Waiyaki's
main flaw seems to be that he is not entirely self-aware. He knows he is a
vital member of the community and most of the time sees himself as the savior
from Chege's prophecy, but he is incapable of acknowledging that his vision for
the tribe may not be what the tribe actually needs. He also cannot really see
how crucial his failure to talk about unity was, and how he is being selfish by
putting it off. He ignores aspects of what his elevated role in the society
might mean for himself and others.
Tradition
Tradition
is exceedingly significant to a society, especially in terms of their founding
history, rites, rituals, etc. The Kikuyu have long held their own beliefs on
these subjects, and the white man's influence is seen as deleterious to those
beliefs. Ngugi suggests that not all new ideas are bad—Waiyaki and Muthoni and
Nyambura articulate the need for a fusion between Christianity and tribal
tradition—and that traditions can be problematic. He is aware, though, that
traditions are excessively difficult to change or eradicate, and that the white
man and his African supporters cannot expect to order the Kikuyu to get rid of
something overnight. Rather, patience and understanding are necessary.
Unity and Division
Ngugi
evinces complicated views on human nature, suggesting that both unity and
division can be sustaining and dangerous in various circumstances. The two
ridges are unified by the river but at the same time divided by it; there is
neutral ground but it is nearly impossible to occupy. Division is present in
the novel through the white man and his religion/education/influence; as we
watch, various Kikuyu come down on either side of these encroachments. Division
is natural because a population cannot be perfectly homogeneous; however, these
divisions can become dangerous when they are accompanied by violence,
ignorance, and intolerance. There is a need for unity on the basis of something
deeper to preclude the complete fraying of a society. Thus, by the end of the
novel unity is needed to patch the two ridges together in order to maintain
autonomy over a way of life—but Ngugi indicates that this is a difficult thing
to achieve.
The Land
The
land is of paramount importance in the text. Ngugi begins the novel with an
image of its ancient presence, its sustaining nature, and its centrality to
rite and ritual (as seen, for example, in the way that the circumcision and
initiation ceremonies are tied to the river). The land is tied to culture, and
when the Kikuyu feel like their land is under siege by the white man, it is so
much more than that. That the white man builds on their land, taxes their land,
and eventually will take their land is what so horrifies the Kiama; even though
Waiyaki is the central protagonist, the reader feels sympathetic to the Kiama's
goal of routing the outsiders.
Courage
The
characters in The River Between exhibit courage in a variety of ways. Sometimes
this courage is standing up to family or to the community, and sometimes it is
being honest with oneself. Muthoni has convictions that necessitate her
standing up to her family, and Nyambura stands up to her family and her
community for love. Similarly, Waiyaki demonstrates courage as he pursues his
goal of education, as he seeks unity between the ridges, and as he defends his
love for Nyambura. Having courage doesn't guarantee a positive outcome, but it
can foster a sense of wholeness and peace in a person.
References
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